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It's obvious to anyone paying attention to the paths taken by a growing number of 21st century thinkers: these paths lead to the living! Whether it's called "ecophilosophy", "ecoanthropology", "ecosophy", or "ecopolitics", this thinking about the living is occupying a growing place not only in the media and publications of all kinds, but also in concrete actions in a variety of fields.Program 2024-2025 | At the Roots of the HumanTo introduce the subjectIf we were to take stock of the history of mankind, one trend would certainly stand out: that of a utilitarian relationship with the non-human that continues to grow, and consequently that of a widening gap between the human and the rest.Humanity, however, has its roots in a living environment that cultivates many other relationships than those we currently privilege, which are dominated by instrumental rationality. Sounding out these forgotten relational universes without which it is increasingly difficult to think about the human is one aim of this seminar, which this year will invite you to encounter the plant.On December 13 2024 from 2:00 to 4:00 pm (intervention, discussions and convivial moment). Quentin HIERNAUX will introduce plant philosophy and tell us about Humboldt's "Tableau physique des Andes" and his equinoctial geography of plants.Next datesOn February 28, 2025 from 2:00 to 4:00 pm (intervention, discussions and convivial moment), Jean-Baptiste VUILLEROD will address the following theme: Naturphilosophie du végétal : Goethe, Schelling, Humboldt.OnApril 11, 2025from 2:00 to 4:00 pm (intervention, discussions and convivial moment), Roland CAZALIS will share with us his biologist's point of view on the plant world. Find out more about seminars

It's obvious to anyone paying attention to the paths taken by a growing number of 21st century thinkers: these paths lead to the living! Whether it's called "ecophilosophy", "ecoanthropology", "ecosophy", or "ecopolitics", this thinking about the living is occupying a growing place not only in the media and publications of all kinds, but also in concrete actions in a variety of fields.Program 2024-2025 | At the Roots of the HumanTo introduce the subjectIf we were to take stock of the history of mankind, one trend would certainly stand out: that of a utilitarian relationship with the non-human that continues to grow, and consequently that of a widening gap between the human and the rest.Humanity, however, has its roots in a living environment that cultivates many other relationships than those we currently privilege, which are dominated by instrumental rationality. Sounding out these forgotten relational universes without which it is increasingly difficult to think about the human is one of the aims of this seminar, which this year will invite you to encounter the plant.Next dateOnApril 11, 2025from 2:00 to 4:00 pm (talk, discussions and convivial moment), Roland CAZALIS will share with us his biologist's point of view on the plant world. Find out more about seminars

It's obvious to anyone paying attention to the paths taken by a growing number of 21st century thinkers: these paths lead to the living! Whether it's called "ecophilosophy", "ecoanthropology", "ecosophy", or "ecopolitics", this thinking about the living is occupying a growing place not only in the media and publications of all kinds, but also in concrete actions in a variety of fields.Program 2024-2025 | At the Roots of the HumanTo introduce the subjectIf we were to take stock of the history of mankind, one trend would certainly stand out: that of a utilitarian relationship with the non-human that continues to grow, and consequently that of a widening gap between the human and the rest.Humanity, however, has its roots in a living environment that cultivates many other relationships than those we currently privilege, which are dominated by instrumental rationality. Sounding out these forgotten relational universes without which it is increasingly difficult to think about the human is one aim of this seminar, which this year will invite you to encounter the plant. Find out more about seminars

Jeudi 20/02/2025 | Qu’est-ce que « soigner » ? Qu’est-ce que la santé ? Séance inaugurale de la Chaire du Centre Universitaire Notre-Dame de la PaixBarbara Stiegler (philosophe, Université Bordeaux-Montaigne) et Gaël Giraud sj (économiste et théologien, CNRS, Docteur Honoris Causa UNamur)Auditoire S01 - De 18h30 à 20h30 Inscriptions The Notre-Dame de la Paix Chair Plus d'infos sur le cycle de conférence The Notre-Dame de la Paix Chair

The program Thursday 13/03/2025 | Caring for societyThursday 27/03/2025 | Global health, a discipline of medicineThursday 10/04/2025 | Caring for nature Our Lady of Peace Chair

The program Thursday 03/27/2025 | Global health, a discipline of medicineThursday 04/10/2025 | Caring for nature Our Lady of Peace Chair

The program Thursday 10/04/2025 | Caring for Nature The Notre-Dame de la Paix Chair

A plant does not seem to have much in common with animals. Yet naturalists of the eighteenth and nineteenth centuries attempted to study plants as if they were animals: they set out, for example, to find an equivalent to the circulatory or respiratory systems. Why did they feel the need to resort to analogical reasoning? What results did they obtain? And more generally, what is the value of this type of reasoning?On the agendaTuesday, May 5, 202612:15 PM – Welcome and light lunch1:30 PM – Introductory remarksThibault De Meyer (University of Namur): Why Analogy?2:15 PM – Session 1: Theory and Practice - Cristiana Oghina-Pavie (University of Angers): The analogy of pragmatic knowledge: actions and transactions in 19th-century horticulture and Quentin Hiernaux (FNRS / Free University of Brussels): The plant-animal analogy employed by A.-P. de Candolle’s physiology in addressing the issue of the sensitivity of living beings3:45 PM – Coffee break4:15 PM – Plenary Session 1 - Thierry Hoquet (University of Paris Nanterre): Is the plant/animal analogy valid?5:45 PM – End of the first day7:00 PM – Conference dinnerWednesday, May 6, 20269:00 AM – Welcome9:15 AM – Session 2: Relationships and Boundaries of the Living - Dario Galvão (University of Namur): Analogy and the Faculties of the Living: Animal Reason and Plant Sensibility in the Enlightenment and Ugo Batini (University of Poitiers): Understanding Humanity Through Plants: Analogy and the Metaphysics of the Living in Schopenhauer10:45 AM – Coffee break11:15 AM – Plenary Lecture 2 – Pascal Duris (University of Bordeaux): Plants as Humans. Analogy in Linnaeus and the Linneans12:45 PM – Lunch break2:00 PM – Toward New Disciplines - Vera Staetmanns (Ruhr University Bochum): Do Plants Think? Analogy in the Plant Psychology of Raoul Heinrich Francé (1874–1943) and Matthieu Amat (University of Rouen Normandy): Analogy and Homology: Transfers from the Life Sciences to the Cultural Sciences in the 19th Century3:30 PM – Coffee break4:00 PM – Plenary Session 3 - Aliènor Bertrand (CNRS / ENS de Lyon): “Les œufs du vent” and Their Descendants5:30 PM – Closing of the conference5:45 PM – End of the dayContact: Dario Galvao - dario.galvao@unamur.be

Constitutionalism, understood as a means of establishing a political autonomous from society, is seen as having constructed the opposition between the State and society. At the same time, the concept of constitutionalism is increasingly being used to describe other forms of social power and normativity – such as the economy, finance, digital, technologies, media, environment – even though the concrete and theoretical implications of these shifts have not always been fully clarified. More recent trends have emerged within the framework of socio-constitutionalism or societal constitutionalism to challenge the reduction of constitutional issues to state-individual relations, acknowledging the complexity of power. Despite their heterogeneity in assumptions, as well as in their descriptive, normative, and theoretical dimensions, these approaches have contributed to renewing the inquiry into the relationship between constitution and society. The purpose of the conference is to assess the current boundaries of constitutionalism and to explore theoretical proposals seeking to overcome them. These approaches raise several fundamental questions: What role should be granted to social actors and sectors within constitutionalism? How can their normative autonomy be acknowledged while also regulating their private power and expansionist tendencies? To what extent do these transformations challenge traditional forms of politics? At what cost might the relationship between constitution and society be reconsidered today?  Program January 299:00 a.m. Welcome9:30-10:00 Introduction: Manon Altwegg-Boussac (Paris-Est Creteil University/IUF) and Sabina Tortorella (MSCA/University of Namur)From State to Society: New Challenges for ConstitutionalismChair: Isabelle Aubert (Paris Panthéon-Sorbonne University)10:00-10:30 Thomas Boccon-Gibod (Grenoble Alpes University): Relationships between Constitution and Society10:30-11:00 Simone Mao Zhenting (Harvard University): Constitutionalizing Society in an Age of Fragmented Authority: From State-Centrism to Social Constitutional Norms11:00-11:30 Discussion11:30-12:00 Coffee Break12:00-12:30 Angelo Jr Golia (Luiss Guido Carli): Societal Constitutionalism and General Theory of Law (beyond the State): Norm, Order, Interpretation12:30-12:45 Discussion12:45-14:30 LunchMoving Beyond the Nation-State: Theoretical PerspectivesChair: Eleonora Bottini (Sciences Po)2:30-3:00 p.m. Jean-François Kervégan (Paris Panthéon-Sorbonne University): Politics below and beyond the State: Schmitt and Kojève in Comparative Perspective3:00-3:30 p.m. Paul Linden-Retek (University at Buffalo School of Law): Postnational Society and its Law3:30-4:00 Discussion4:00-4:30 p.m. Coffee BreakNew Conceptual Tools: Alterity and DerogationChair: Eleonora Bottini (Sciences Po)4:30-5:00 p.m. Horatia Muir Watt (Sciences Po): On the Borderline (and beyond the State): Ontologizing Alterity on the Terms of the Law5:00-5:30 p.m. Raffaele Bifulco (Luiss Guido Carli): Derogation as Legal Response to Social Differentiation5:30-6:00 p.m. Discussion6:00 p.m. DinnerJanuary 309:00 a.m. WelcomeMapping Sectoral Constitutions: Case StudiesChair: Sabina Tortorella (MSCA/University of Namur)9:30-10:00 Francesco Martucci (Panthéon-Assas University): Trust and Distrust. State, Society, and Money in the Digital Era10:00-10:30 Nefeli Lefkopoulou (Sciences Po): Exploring Constitutional Narratives in Meta’s Oversight Board: Replicating or Renewing Traditional Constitutionalism?10:30-11:00 Discussion11:00-11:30 Coffee Break11:30-12:00 Manuela Niehaus (University of Administrative Sciences Speyer): Global Climate Constitutionalism beyond the State?12:00-12:30 Mathilde Laporte (Pau University): The Debated Protection of Constitutional Rights within Social Orders beyond the State. The Example of Gated Communities12:30-1:00 p.m. Discussion1:00-2:30 p.m. LunchCritical Insights: Take the Leap?Chair: Manon Altwegg-Boussac (Paris-Est Creteil University/IUF)2:30-3:00 p.m. Chris Thornhill (University of Birmingham): The Military in Sociological Constitutionalism3:00-3:15 Discussion3:15-3:45 p.m. Coffee Break3:45-4:15 p.m. Jörn Reinhardt (Fulda University of Applied Sciences): Regression and Progress in Constitutionalism beyond the State4:15-4:45 p.m. Martin Loughlin (LSE): The Concept of Constitution4:45-5:15 Discussion5:15 p.m. Cocktail 

After a presentation of the book, Déborah V. Brosteaux will be interviewed by Thibault De Meyer and Vivien Giet.Free admission. Everyone is welcome.Book presentationFaced with the wars in which European countries are involved, we constantly oscillate between numbness and frenzy. Some war situations give rise to emotional heatedness, a "renewed" psychic and social energy, while others are barely mentioned, relegated to the background. This philosophical investigation delves into the ambivalence of our relationship to war, which is at the heart of the sensitive history of modernity.Inspired by the writings of Walter Benjamin, W. G. Sebald, and Klaus Theweleit, the book explores these warlike emotions throughout the 20th century and questions their legacy: the coldness of distancing, the denial of the ruins after 1945, the desire to intensify the experience of self, which mobilized the imagination in 1914-1918 and was swallowed up in the trenches... even mutating into fascist passions that actively fed on the devastation.Déborah V. Brosteaux takes these desires seriously, including their appeal. And she asks: what emotional transformations can be activated to resist the mobilization of war?  More information about the ARCADIE Center

For its inaugural conference, the SPiN (Science & Philosophy in Namur) center will be joined by Claire Rommelaere, a lawyer and researcher at the Center for Bioethics at the University of Namur, and Aude Bandini, a philosopher of science at the University of Montreal, to take a critical look at the theme of "distrust of science." The urgency of addressing this issue is clear in our era, where, despite an overall stable level of trust in science, the parameters of public debate are frequently blurred by misinformation.Having had the opportunity to observe philosophers of science in their natural habitat for nearly fifteen years, Claire Rommelaere will share her thoughts on whether or not we should trust those who think about science.For her part, Aude Bandini will address a major problem that we all face at a time when the mass of available knowledge is such that it is impossible to acquire it on our own. Indeed, the socially distributed nature of knowledge generally leaves us no choice but to rely on the authority of experts, even on very important issues (such as health). However, when we rely on others in this way and follow recommendations that, due to our ignorance, we have no means of evaluating, we place ourselves in a relationship of "epistemic dependence" that conflicts with our aspirations for intellectual autonomy and forces us to ask ourselves a question whose answer may prove unbearable: is intellectual autonomy nothing more than a myth?Conference hosted by journalist Maïté Warland.Program:5:30-6:30 p.m. | Drinks at Quai 22 (Rue du Séminaire 22, 5000 Namur)6:30 p.m. | Claire RommelaereDistrust of philosophers of science7:00 p.m. | Aude Bandini Intellectualautonomy in the face of scientific authority: a headache for social epistemologyRegistration deadline: April 16.Free of charge. Register

As part of its seminar, Centre Arcadie will be pleased to welcome Igor Krtolica for a session devoted to his book Romain Gary. De l'humanisme à l'écologie, Gallimard, 2025.Maître de conférences en philosophie à l'Université de Picardie Jules-Verne, junior member of the Institut universitaire de France, Igor Krtolica is the author (in addition to the work to be discussed) of Gilles Deleuze (PUF, coll. "Que sais-je? ", 2015), of Gilles Deleuze et Félix Guattari : Une philosophie des devenirs-révolutionnaires(Éditions Amsterdam, 2024) and of a commentary on an extract from Romain Gary's Les Racines du ciel entitled Antifascism, humanism and ecology (PUF, coll. "Classiques de l'écologie", 2025).After a presentation of the work, Igor Krtolica will be interviewed by Jean-Baptiste Vuillerod and Thibault De Meyer.Free admission. All welcome.Book presentation 1956: the Prix Goncourt is awarded to Racines du ciel, a novel whose hero, Morel, fights against the extermination of elephants in an Africa struggling for independence. Romain Gary described it as the first ecological novel. Ecology enabled him to resolve the unbearable political contradiction in which the post-war West finds itself: the impossibility of believing in man, the impossibility of giving up believing in man. How can we continue to give meaning to the idea of civilization? If we are to maintain the humanist ideal, we need to wage a battle in which man is no longer at the center. Such is the paradox explored here. This literary and philosophical essay reveals the complexity of Romain Gary's thought, his constant irony and humor, his contradictions, his rejection of dogmatism. And its modernity: ahead of his time, the novelist anticipated the controversies driving contemporary ecological thinking, where the human being is only a part of nature, but where nature itself becomes inseparable from history, society and politics. This previously unpublished synthesis of Romain Gary's work is an original analysis of the tension between humanist commitment and ecological cause.. Toutes les activités du Centre Arcadie