To understand how the transition to Christianity came about, researchers generally turn to the great authors, and in particular Saint Augustine, the key figure of Christian antiquity whose writings have been preserved the most. Alongside his best-known works (such as The City of God or The Confessions), Saint Augustine is also the author of short treatises on practices such as marriage or baptism. "In my early post-doctoral research, I sought to understand how these short texts by Augustine, and other North African sources, circulated in the West between late antiquity and the early Middle Ages. This was a period of religious mixing when the first Christian communities were setting up systems of initiation and teaching", explains Matthieu Pignot.
Very quickly, the researcher's interest also turned to anonymous or pseudepigraphic texts (erroneously attributed to a known author), which had fallen into oblivion in favor of writings by authors, and which also addressed these questions of religious education. "This is the starting point for my research project. These texts are difficult to study because, circulating under several names, we don't know their true author. We don't know who wrote them, and we know little about their ancient and medieval transmission. It is precisely these grey areas that make them so interesting", continues the historian.
To address this question, Matthieu Pignot starts from two bodies of texts: on the one hand, a collection of 80 sermons wrongly attributed to Fulgence of Ruspe and, on the other, a Latin translation of an anonymous collection of Greek philosophical maxims by Rufinus of Aquileia (IV-Vth century), an author who played an important role in the transmission of Greek thought in late antiquity in the West.
